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Humans have a physiological innate need to live for something; to have meaning. Our needs go beyond the physical. In Judaism we say that this need is the yearning of the soul for soulful nourishment the same way bodies scream out for their unmet needs. Rabbi Wolbe teaches the Torah’s methods of how to utilize this drive for maximum pleasure
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Any pursuit of self perfection and character refinement will invariably be accompanied by two frightening and formidable challenges: 1. Body-Backlash; when the body rejects the agenda of the soul. 2. Heightened Haughtiness; when someone ascends to Mount Pious and declares himself mayor and looks down condescendingly upon others. These two dangers must be approached very carefully…
Podcast: Download (Duration: 1:24:49 — 38.8MB)
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We begin this first of a multiple part exposition of major items in Jewish Life, Philosophy and Practice with a controversial but logical conclusion and a question. The conclusion: Life can only have meaning if God exists. The question: When you accept the Jewish definition of God you accept that God lacks nothing; so for what purpose did God decide to create the universe? We then dig into the two answers promulgated by traditional Jewish sources. Tune in for some advanced Jewish philosophy.
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The term “overachiever” should not be mistakenly conferred onto people who achieve greatness; greatness can result from great intellect, opportunity and circumstance, overachievers are those who achieve beyond what their peers in circumstance and ability achieve. What is their secret, and how can we emulate them?
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In this wide ranging discussion on God and his active participation in history, we ask, and attempt to answer, questions like these:
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In several places in Jewish Literature and practice we present Adam and Eve as a prototype of a relationship worth emulating. There is only one slight problem with that – Adam and Eve did not seem to have a stable relationship, much less an idyllic and harmonious one. What could the Torah possibly mean when we are instructed to act like Adam and Eve in pursuit of positive long term relationships?
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In 8 (!) instances in the Torah we are commanded with a seemingly unachievable task of “Thou shall walk in the ways of God”. The Talmud explains that this commandment instructs us to emulate God in our own behavior and activities – “Just as God is Merciful, you too be merciful; just as God is benevolent, you too be benevolent.” The fact that the Torah found it necessary to repeat and reiterate this commandment multiple times demonstrates the premium that the Torah places on Kindness. Alas, not all kindness are created equal. Tune in for the Four Kinds.
Podcast: Download (Duration: 1:29:51 — 41.1MB)
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Join Rabbi Wolbe as he explores and examines several peculiar curiosities about the forbearer of mankind, Adam. Why was man the only creature created as a single individual; why didn’t create a flock, tribe, gaggle or pride of humans? Why did Adam not have Torah, and how could he possibly have succeeded in his challenge without it? And lastly, in light of the disastrous repercussions of that grave sin, we have to ask the most troubling question of all: what the heck was Adam thinking when he chose to do what the Almighty explicitly forbade him from doing?