Category Archives: Mitzvos

Anointment Oil (#107-9)

Before the inauguration of the Tabernacle, Moshe was told to concoct a special anointment oil to be used for the anointment of Aaron and his priest sons and for all the Temple components, vessels, and accoutrements.

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Washing Extremities (#106)

Before the priests walked into the Temple Sanctuary and before they performed any holy service, they were required to wash their hands and feet, typically from the copper Laver that was situated between the outer Altar and the entrance to the Sanctuary.

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Half-Shekel (#105)

In Temple times, every military-age male Jew was required to contribute a half shekel coin to the Temple coffers each year. These donations would fund the yearly supply of communal sacrifices and other related expenses in the Temple. The annual head tax would also serve the vital function of determining the population size. Counting Jews per capita is prohibited and these coins served as a proxy.

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Incense (#103-4,110)

The most satisfying aroma ever experienced in the history of humanity was the product of the incense offered in the Temple twice every day. A concoction of 11 different spices, mixed with precise proportions and with an irreplicable formula, the wafting aroma permeated Jerusalem and it’s environs.

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Kohanic Offering Consumption (#102, 134)

Sacrifices are a great mystery to us. We have never seen the Temple in action and we have never witnessed a sacrifice being processed. Yet sacrifices and their myriad laws comprise a large portion of Torah law. This Mitzvah orients around the consumption of certain meat of certain sacrifices by certain people. Surprisingly, what we learn can be quite relevant to us today.

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Priestly Garments (#99-101)

Visiting the Temple was an experience of a lifetime. The vessels, the holiness, the songs of the Levites, the sacrifices that atone and cleanse, and the priests – direct descendants of Aaron – bedecked in all their resplendent glory. These mitzvos tell us how the family of the priests must dress while on duty.

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Kindling the Menorah (#98)

The Menorah is the vessel of the Temple that we are most familiar with. The seven-branched candelabra, engraved with intricate embellishments, was lit each night in the Temple.

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The Showbreads (#97)

Three vessels resided in the Tabernacle’s/Temple’s Sanctuary: The Menorah, the Golden Alter, and the Table. The top of the table were two stacks of showbreads, six breads on either stack for a total of 12. These breads were ever present atop the table.

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Poles of the Ark (#96)

The Ark was the most iconic of the vessels of the Temple. Housed in the Holy of Holies, visited only once a year by the High Priest on Yom Kippur, the Ark represents the epicenter of holiness of our people. A series of nested boxes containing the tablets etched by God, covered by cherubs hewn from a single block of gold, the Ark represents Torah and our most intimate connection with our Creator. In this interesting Mitzvah we are told that the poles fastened to either side of the Ark must never be removed from their rings.

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Building a Temple (#95)

The epicenter of Jewish life is the Holy Temple in Jerusalem. In the Temple, the presence of God was palpable and undeniable. Ever since the Sinai Revelation, our nation has had a Mitzvah to build a temple to God in our midst. Even today, while politically untenable, this Mitzvah stands.

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Canaanite Policy (#93-4, 425, 528)

Our nation has some enemies. The arch foe of our people are the Amalekites. That nation is hellbent upon our destruction. The ancient Canaanites were cut from the same cloth. These barbarous, idolatrous nations spelled an existential threat to our people and our continuity. In this set of mitzvos, we outlined the Canaanite policy. How we are told to deal with our enemies may sound surprising to modern sensibilities.

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Milk and Meat (#92, 113) & TORCH Fundraiser (giveTORCH.org)

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The Torah tells us in three separate instances not to cook a kid in its mother’s milk. Our Sages explain that the three versus are revealing the three distinct prohibitions in mixing milk and meat: not to cook it, not to consume it, and not to derive benefit from it.

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