Theodicy Today (4:19)

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The blissful existence of the wicked and the suffering of the righteous raise difficult questions for the believer: If God is in total control of all that transpires, why would He cause pain to those who obey His words and reward those who neglect them? In this pithy mishnah we learn that the classical reconciliation of this problem may leave us wanting.

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Sorcery (#62, 511)

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The Torah commands us to not keep sorcerers alive. Sorcery is prohibited on pain of death. What exactly is sorcery and why is it banned?

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Parshas Chukas & Balak (Rebroadcast)

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In Parshas Chukas, we read about a highly unusual mitzvah: The Red Heifer, when an entirely red cow is burned together with a motley concoction of ingredients, and the resultant ashes are used to sprinkle on people that came into contact with dead people in order to purify them from their spiritual contamination. We also learn about the passing of Miriam and Aaron, and the multiple battles that the nation participated in on the Eastern bank of the Jordan, and we puzzle over the sin that condemned Moses and Aaron to die before entering the Land. Parshas Balak begins after the Jewish nation trounced the mighty kingdoms of Sichon and Og, the comparatively smaller and weaker kingdom of Moab resorted to unconventional warfare to attack the nation by hiring the prophet of the nations, a wily and devious character named Bilaam, to curse the Jews. It did not work out as planned.

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Korach – The Legendary Malcontents

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Dathan and Abiram appear in Scripture for the first time in this week’s parsha as conspirators in Korach’s insurrection, but according to the  Midrash this is not nearly their first rebellion against Moshe and Aaron. In fact, since Moshe was a young lad, Dathan and Abiram were thorns at his side, resisting him at every juncture. Why were these malcontents kept around for so long and what can we learn from them?

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Environment Makes the Man (4:18)

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Rabbi Elazar Ben Aruch was the most promising student of Rabban Yochanan Ben Zakkai. Unfortunately, his potential was not actualized, and in fact he forgot his Torah. In this autobiographical Mishnah, he shares with us the reason why his greatness did not pan out.

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Shelach – Benefiting from Blunders

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Mistakes are endemic to the human condition. We all make mistakes. Even the titans of our history like Moshe, Aaron, and Joshua made mistakes. In this hastily prepared podcast we speculate that mistakes are not incidental to greatness but are absolutely pivotal. Without mistakes there can be no greatness.

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Crowning Achievements (4:17)

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In our most ideal state, the Jewish Nation is described as “A Kingdom of Priests and a Holy Nation.” We are all Kings! The Talmud teaches that in Olam Haba, all the righteous who merit an invitation will be adorned with a resplendent crown atop their heads, and be basking in the pleasure of God. In this Mishnah we discover the nature of those crowns.

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Behaaloscha – The Eyes of the People

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Our parsha contains an unusual sequence: The nation is about to leave Sinai, and Moshe makes a prolonged, and unsuccessful, appeal to his father in law, Jethro, to remain with him. Then there is the strange episode of the backwards-facing NUNs. Then the nation commits two grievous sin back to back. Moshe then tells God that he can bear the nation no longer he needs lieutenants, And finally, God tells him to appoint 70 elders to help him lead the people. In this podcast, we ask a series of questions on this sequence, and share a powerful insight into how people change and the threats they will face.

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Precise Teaching (4:16)

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Accidents happen. Generally speaking, the Torah overlooks things that happen unintentionally. If someone accidentally sins, the Almighty forgives him. Yet the Mishnah teaches that an accident in Torah study is tantamount to a willful, negligent blunder. Why are matters of Torah treated so harshly?

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Holy Matrimony and Unholy Dalliances (#61, 552, 557-8, 570)

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Marriage is the centerpiece of the Jewish family. But what happens when people want to take shortcuts, and fulfill their carnal desires without the hassle of marriage?

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Nasso – How to Find Your Life-Mission

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A central tenet of Jewish philosophy is that every individual is unique – a world onto their own – and is entrusted by God with a unique, tailored mission. That principle is found several times in our parsha. But how do we discover what our mission is? In the past, that question would be addressed to prophets. In our non-prophet world, finding our life-mission is much tougher. But our parsha gives us some pointers in that quest too.

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Upgrading Honor (4:15)

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How ought we treat subordinates, peers, and superiors? In this intriguing Mishnah we learn that we tend to undervalue others and consequently accord them insufficient honor, and must correct that by always upgrading the honor and respect for all of our relationships.

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